In the Footsteps of the Freemason – A Rational and Comparative Study of Freemasonry is a literary series structured in several parts, the result of the author's dense and sui generis personal experience. No content is fictionalized, no conspiracy theory is presented to the reader, as there is nothing theoretical in these pages. Unfortunately. The mosaic that will assemble, in the end, will allow him to reach certainties that are anything but theoretical. The reader must not be in a hurry to understand, nor believe they have already understood. Only then will they be able to reach the end and realize with wonder that all the scattered puzzle pieces that were previously part of the Solve have found their coherent placement, giving form to the Coagula.
The entire work is divided into six parts. Currently, ten volumes have been published, and the eleventh is tentatively scheduled for release in June 2026.
As the subject matter is particularly abstruse and not easy to understand, the literary journey progresses in stages.
The reader will be guided by the hand to the most interesting topics – essentially those impossible to investigate independently – but which constantly influence their existence, determining the "conditions" in which they will have to live, or, as the case may be, flounder.
This type of progression in study – a study with high demonstrative efficacy – aims to ensure the reader's absolute understanding of the phenomenon, its dynamics, and every interference exerted by Freemasonry in any sphere of influence where it has infiltrated to facilitate the advent of an ancient social archetype diametrically opposed to all popular expectations: the Universal Republic.
The main themes addressed in the work concern esotericism, history, geopolitics, economics, psychology, manipulation, religions, destructive groups and cults, philosophy, the architecture of the control system, and countless other topics of primary interest, ultimately leading to an investigation of Freemasonry from A to Z (including symbolism, rituals, and catechisms), where in the conclusive part, the author's personal experience will be compared with everything previously discussed.
The first volume is purely introductory. Initially, the journey unfolds by analyzing the origins of recent revolutions, the "evolutionary" directions taken by society, thus conformism, propaganda, social control techniques, manipulation, mental control and conditioning programs, media, the star system, how music conveys occult messages and influences young people, globalism, Malthusian ideology, neoconservatism, chaos theory, NLP, predictive programming, dark psychology, lobbies, NGOs, the shock doctrine, the intricate affair of the Crown, the economic system and fundamental community treaties, the history of money, Masonic institutions and their real purposes, the existing conjunctions between space agencies and the Masonic sector, the main judicial inquiries in which Freemasonry has been involved, and much, much more to follow.
The vastness of the listed topics makes it impossible to provide a detailed synopsis of the entire work or a meticulous description of it in a short space. The archaeologist of latomistics, however, step by step, will create an immense mosaic work, where eventually every piece will find its coherent placement, enabling him to explain the previously incomprehensible unresolved issues. Then, how this imperceptible form of tyrannical domination negatively affects the lives of those who, ignoring it, are destined to suffer it.
WHY THIS SERIES?
By now, it should be clear enough to everyone. Abundance for all is incompatible with globalist objectives. For this reason, every program or advanced emergency aims solely at curbing you, dear reader; it is your prosperity that needs to be limited.
The pages that comprise the series seek individuals driven by uncommon ideals, thirsty for knowledge, mature, intelligent, responsible, discerning, and wisely oriented. Sharp intellects, who typically live in the midst of a question mark, ask many questions about major socio-political and economic events, but lack the informational tools to arrive at the necessary answers.
Naturally, such prerogatives are not common, so much so that the average person usually has many certainties, completely free of doubts. Indeed, "doubt is uncomfortable, but only imbeciles have none." Thomas, of course, harbors the intimate conviction that you do not belong to this class of individuals. Unfortunately, "the public has an insatiable curiosity to know everything, except what is worth knowing." It is truly a great effort to try and demonstrate the obvious to people convinced of the opposite; in the long run, it produces considerable emotional stress!
Whatever anyone says, Freemasonry is a planetary power; in every nation, it performs the functions of a largely unknown state embedded within the constitutional state, so much so that it also has its own regulations, its Constitution, its codes, and tribunals.
"In your opinion, is it acceptable for a public official, such as the head of an executive, to be subject to two exclusive oaths—one taken before the Lodge and the other concerning the governmental institution represented—without any obligation to disclose their Masonic affiliation?" Everything happens in the strictest secrecy, away from prying eyes. Meanwhile, you continue not to understand the causes and reasons for so much disarray and iniquity.
Freemasonry, in its public presentation, declares itself to be "a universal initiatic order of traditional and symbolic character that aims at the perfection and elevation of Man and the Human Family." Upon closer inspection, if Freemasonry is truly motivated by such intentions, the reasons why most acolytes prefer to operate incognito are elusive. Their meeting places are also incognito, with the exception of a few representative headquarters.
And yet, every connoisseur knows that Freemasonry is an association with unique peculiarities that no other association possesses. Therefore, knowing whether a political representative or candidate is a Freemason or not is an undeniable imperative. However, in the democratic model conceived and desired by Masons, this is not allowed. "Why?" Because the absence of transparency is what fosters the abuse of power, and the abuse of power is what allows citizens to be oppressed. It is therefore easy to understand why Freemasonry is unyielding in its refusal to grant transparency.
In truth, the reasons are known to every careful observer because the existence of a dark, living, and unfortunately very active force that incessantly works to affirm evil is now evident.
In the past, emergencies alternated with long periods of stability. A state of emergency served to manage extraordinary events such as a war, a natural disaster, or any other critical phase. This implied a temporary suspension of normal daily operations and a change of rules. Today, the time between one crisis and the next has shortened. Indeed, since Covid-19, something has changed; the world seems to have entered a continuous sequence of crises. The extraordinary event of yesteryear is the ordinary event of today. Emergency no longer knows intervals. It is becoming a stable condition. The element that you must therefore observe is not the single crisis but the continuity of crises, because nothing concentrates and redefines power more than a sequence of closely spaced states of emergency.
The pernicious sect bases its advancements on the concept of "separate peace": When it engages in common conveniences, it is only because its self-interest coincides with the collective interest. That is why it is of fundamental importance to prevent you from knowing the positions occupied by its emissaries! A further clear demonstration of how concealment allows for acting solely in private interest in official acts. However, a system of power can only be established if there is a mass, and if that mass is kept as it is: intellectually and economically at rock bottom.
The ability to conceal oneself, and thus not be subjected to any form of transparency or scrutiny, creates an enormous conflict of interest, especially whenever one of its acolytes holds top positions in public affairs.
Such ambiguity should be enough to raise appropriate perplexities in the thinking person, and if wisely guided, the desire to honestly investigate the topic for what it truly is, not settling for the debilitating theories proposed by the leaders of Masonic circles, by all institutions, by the numerous debunkers, fact-checkers, and gatekeepers, all indiscriminately "controlled" by such a sprawling power.
Although a crucial subject for understanding contemporary times is being examined, no one has ever dissected this sector so clearly and accurately. Yet, unbeknownst to every alienated citizen, most public figures – both local and supranational – are Masons, thus subordinate to two exclusive oaths (to the State and to the Lodge), among which the Masonic oath will always prevail, even over the institutional one, because it is a rigid and imposing invisible contract stipulated behind closed doors.
"Are you beginning to grasp the reasons for so much decay?" That's why you're here. To undertake a rigorous journey, both historically and socially, but also economically, to unequivocally identify directors, actors, and extras. You are here to connect. Those who connect do more than just talk. Those who connect demonstrate: they reconstruct contexts, unite people, events, documents, money flows. Those who connect become a bridge between two or more worlds. Those who connect prove, and those who prove become dangerous.
To quote Claudio Fava, vice president of the Parliamentary Anti-Mafia Commission in the 17th legislature, the reader will not be inspecting a mere club or association but rather a corporation that "has unique peculiarities that no other possesses, as it creates rigid hierarchical, solidaristic, and obedient ties that no other association can boast."
When knowledge (not to be confused with education) is insufficient, it's almost impossible to grasp the focus. Regardless of their academic qualifications, many individuals are full of questions, lacking reliable answers because, not knowing the esoteric part that sets the rhythms and "conditions" in which they must move, they consequently cannot explain the reasons underlying events.
Only by introducing themselves to its strategic/ideological geometries can they understand that the more limited their knowledge, the greater the success these emissaries can achieve. Indeed, they have always, through specific "conditions," imposed increasingly alienating rhythms of life and, in parallel, "selective breeding" programs, so that the level of popular knowledge can be kept as low as possible.
Just look, with all the urgencies afflicting society and thus the quality of our lives, what programs are offered on television schedules. Or the literature that propaganda sponsors, mostly by connected novelists who, not coincidentally, produce plots particularly laden with Gnostic themes! Readings that, instead of providing answers, instill further doubts that will add to existing ones. These strategies are particularly functional for keeping the individual distracted and thus éloigner them from all those salvific themes and contents that could foster their spiritual awakening and awareness.
"Why does this happen?" Voltaire, a famous Freemason, was of the opinion that "the people should not be educated, but led." This is exactly what they do, because it is we, lacking fundamental knowledge, who allow them to!
Adequately understanding Freemasonry allows one to grasp every dynamic currently in play, and thus the causes that have created the "conditions" in which each of us is forced to struggle. Of these, two are immediately identifiable: increasing and naturally tightening pauperization and precariousness.
This happens because a select few, unbeknownst to the majority, though lacking popular consensus, after secretly seizing the reins of power, have begun, in small, prudent steps, to reconstruct humanity under a new form of total servitude, where the State is everything, and the leaders of the Masonic sect are the State. This global tactic forms an immense, imperceptible web that envelops the existence of every unaware citizen. Their future is confined to a dark corner; it's just that "they don't know they don't know it." A crevice, in which they live increasingly oppressed, precarious, due to the influence exerted by certain sinister alliances unknown to them, which, completely alienating them from what should have concerned them, because they are convinced of being the sole custodians of "superior knowledge," have arbitrarily determined what their future will be.
Replacing the legitimate State is therefore functional to taking its "control." "Controlling" the state apparatus means "controlling" the existence of each common person. Thus, being in a position to decide what present and future they will be subjected to. Given that Freemasonry's origins lie in a specific doctrine, understanding it is essential to comprehend the intentions that animate Masonic logic.
The matter is much darker than it appears at first glance. As it involves an initiatic and omnipresent power, a superficial approach is unthinkable. Nevertheless, it is immediately clear that "chaos is the score on which reality is written"; this is why this substantial literary endeavor can be useful, assisting the reader in properly understanding the past, grasping the present, changing the future, and clarifying what they still cannot focus on.
It is undeniable, we live in the era of "silent weapons for quiet wars," thus the strategies currently in place allow for "bending the enemy's resistance without fighting." Naturally, the enemy is you, it is me!
I don't know about you, but as far as I can tell, compared to a few decades ago, my life has demonstrably taken increasingly harsh, unpleasant, and perilous turns.
This is what is happening, it is clear for all to see, and those who dare to deny it will soon understand the futility of having been taught to save. The majority of individuals know nothing about Freemasonry, yet the patterns of thought they use are those of the infamous sect. "Curious, isn't it?"
This is why the explorer must feel the urgency to dissect and thoroughly penetrate the influences exerted by the Masonic system in every sector of power. In an entirely unprecedented and clear manner, it will illuminate the mechanisms that regulate the strategies and actions the sect uses to enslave and subjugate the profane world.
Whether they want to acknowledge it now or not, it matters little; if they have the perseverance to listen to what Thomas has to convey to them, page after page he will be able to show them beyond any reasonable doubt that there is a clearly definable power that is always capable of negatively and constantly influencing every aspect of their life with absolute firmness, unknowingly determining what they and their descendants will have as their future.
This is also shown by the most recent events, once again aimed at annihilating them to facilitate, in small, imperceptible steps, the introduction of certain social schemes, indispensable for the realization of the Universal Empire.
Schemes forged by a handful of unknown individuals who adhere to a deadly initiatic-esoteric doctrine.
Among their purposes is to keep everything disjointed so as to prevent him from understanding, because if he could only grasp what the true intentions and problems are and why they are not addressed and resolved, the entire structure they propose would be completely called into question, and they do everything to prevent this from happening.
Scattered pieces of an endless mosaic, which – beyond his comprehension – are silently destroying every form of well-being previously acquired. These occult forces of subversion, by fueling suffering in the world, gain power over matter from it.
This is how a minority is successfully enslaving the majority with refined cunning, and how the latter is channeled towards a cone of shadow that, like a funnel, becomes increasingly narrow and inescapable. Becoming aware of these deceptions means becoming conscious, aware of the fact that it is our problem and no one else's. And only we can provide a solution. Waiting for solutions from politics is not wise because there is no truth in politics. We have been irresponsible in the face of too many fundamental issues.
Aspiring to be people of value rather than success is therefore a characteristic of every fearless individual, of those who can see beyond, osmically understand current issues, and, by reflection, the exact priorities.
Our goal should never be a place, but rather a new way of seeing things, since "what you see depends on how you look at it" and therefore "not all who see have opened their eyes, and not all who look, see."
Seeing the world with renewed eyes is fundamental for decoding the future that some are preparing. Ignorance is never free; in fact, it is starting to demand its price.
An ignorant individual possesses a narrow horizon of thought. The more limited their thinking, the more inhibiting their cultivated thoughts, and the more so, the less they will concretely perceive the aspects of reality around them. In such an atmosphere, recognizing the activities of evil becomes almost impossible. Indeed, "if a man is a fool, you do not emancipate him from his folly by sending him to university. You merely turn him into a trained fool, ten times more dangerous."
The mission, in part, is therefore aimed at enabling the reader to learn what no one else has dared to dissect and expose until now; through unprecedented, clear, and unequivocal content, to stimulate them to become aware of this subterranean phenomenon in order to awaken spiritually, with the aim of being able to build a future of their own (before it's too late), rather than settling for living a sad future exclusively devised by others.
In simpler words, he will come to understand, incontrovertibly, the reasons why an organized group of people unknown to him are secretly working to benefit one another, to erase the future of everyone, including his own. Because to fulfill their dreams, they inevitably must destroy ours. Because a corner of paradise is only conceivable for a few, not for everyone.
Only when one has taken the right path can one understand who the enemy truly is and how they work, avoiding unconsciously favoring their programs.
Thus, a new Gnosis is advancing, and it is seriously dangerous. Using unknown plans, its followers are encouraging a global program that they do not want to share with the rest of the world. As is customary for such architectures, the stratagems must be as inconspicuous as possible, and their effects must appear natural.
To conclude, Thomas would like to suggest that he not underestimate these lines and thus risk judging as wrong what he still cannot understand. Rather, he wants to urge him to seize the opportunity to comprehend, because continuing to adhere to known patterns inhibits his ability to discover what he does not yet know.
The accidental encounter with a good book can change the destiny of a soul. For this reason, Thomas invites him to leaf through the essential, because it is still invisible to his eyes, yet seeing the invisible will allow him to understand and accomplish the impossible. Otherwise, he will have nothing left but to joke about his dramas, because the only true drama would be taking himself seriously.
"How much truth can a man bear?" philosophers have always wondered. It is difficult to say, nevertheless, the value of a man is determined by how much truth he is capable of sustaining. "Circulating the truth becomes the new mission of the citizen of our time. This is the invitation that applies to all who care about their future and that of their children: to circulate the truth and act in its light."
Thomas is about to conclude, leaving him with a question he cannot escape: "Now that you have received some input, do you deem it wise to worry about or also to deal with these problems?"
NOTES ON THE AUTHOR Thomas Moreau, an enthusiastic and keen observer of the human race, began his journey into the world of esotericism and secret societies around the year 2000. Having learned that his brother had joined the sect of Freemasons and converted to Islam a few years earlier, driven by a positive curiosity, he embarked on his own (counter)initiatic path to knowledge, truth, and true awareness.
