Freemasonry. Public Image, Private Intentions

In its public presentation, Freemasonry claims to be

“a universal initiatory order of a traditional and symbolic character that aims at the perfection and elevation of man and the Human Family.”

This is what it says about itself to the common man, and it's what the common man believes.

If only you knew the outcomes of my experience as the brother of a Freemason "brother," you would certainly be astonished.

Unfortunately, knowing nothing about Freemasonry, many end up falling into its enchanting ideological and linguistic snares.

Such assumptions stimulate some fundamental questions.

Let's assume for a moment that the circulated intentions are true, then

“why do most of the acolytes conceal their membership? Why are the roles that Freemasons play in public affairs not known?”

Furthermore,

“why, excluding the few representative ones, is it not possible to know the addresses of Masonic lodges? For what hidden reasons, if you strive to do widespread good, if you claim to dedicate yourself to the benefit of humanity and the Human Family, must you hide in the shadows, operate in concealment? Why does a member of the brotherhood, except in very rare cases, never openly reveal their membership but rather conceals it?”

The main Masonic obediences in Italy are the Grand Orient of Italy (GOI), the Grand Lodge of Italy of Ancient Free and Accepted Masons (ALAM), the Regular Grand Lodge of Italy, and the Serene Grand Lodge of Italy of ALAM, for a total of approximately 1,500 lodges and 35,000 members overall.

The communion of the Grand Orient of Italy alone counts over eight hundred and fifty lodges spread throughout the national territory. None of these are publicly known. This can be easily verified by consulting the Masonic obedience's website.

To know that only a very few essentially representative Masonic headquarters are identifiable out of about eight hundred and fifty lodges of the GOI obedience alone present in Italy, and at the same time to claim that all their "meeting places are public," means that whoever advocates this thesis either does not know the meaning of the term "public," or is voluntarily trying to circumvent the critical faculties of the listener, who is constantly misinformed but does not know that he does not know it.

This is what not knowing means: having to believe every proposed dissertation.

Therefore, contrary to what is declared by the Grand Masters, the names of those who belong to Masonic obediences are "reserved," at the national level only the addresses of a few representative lodges and the district regional colleges of Venerable Masters are known out of a total of over eight hundred and fifty lodges present in the territory of the GOI communion alone. Therefore, it is clear that things are not as presented, but rather everything is shrouded in secrecy.

Beyond what is publicly disseminated to those who know nothing, while verbally proclaiming its openness, what Freemasonry truly aims at is to ward off every unwelcome gaze, to obscure its real aspects, the esoteric ones.

Acting in this direction has allowed it to survive the darkest ages and perpetuate itself to the present day.

Naturally, creating altered états d'esprit in the common man is functional to distracting his curiosity in order to proceed undisturbed.

Such a procedure has played a primary role, so much so that most people completely ignore Freemasonry and the power it exerts over their own lives.

“What does democracy become when it is regularly suspended to allow the application of directives coming from supranational economic and political instances handled by wretched individuals unknown to you?”

It is Louis Latzarus (1878-1942), a French journalist and writer, who provides the answer:

“Democracy is the art of making people believe they govern.”

Given this, it is evident that the democracy brought to us by progressive Freemasons is a deception!

Countless times throughout the work, the reader is urged to train their memory and maintain high levels of critical thinking and knowledge. Due to inattention, lack of knowledge, or carelessness, failing to carefully evaluate certain events can lead them to place trust in those who do not deserve it.

Never before have gatekeepers and pied pipers, cloaked in benevolence, abounded as they do today, using compelling syllogisms to channel popular consensus in the same old direction. This is true for mainstream information as well as for so-called alternative information.

Let it be clear!

Between these lines, no "conspiracy theory" is addressed because there is no theory at all. The author also does not propose subjective theses but illustrates evidence. He offers new perspectives and is not animated by any Freemason-phobic sentiment.

If you are reading these lines, it is because too many things don't add up; you want answers, you want to delve into a topic unfamiliar to you, to ascertain if there truly is an enemy as silent as it is dangerous, and possibly learn to defend yourself from its attacks.

An opponent who, however, knows how to approach people correctly, with a benevolent, reassuring, friendly, and captivating manner, when in reality Freemasons, especially those of high rank, conceal themselves, their intentions, their plans, because they are behind everything that is wrong, that is harmful to peoples!

This is the truth! Only by continuing on this path will you understand that beneath its candid public mantle lies the aspect of a dark evil.

You will spontaneously come to understand that what the establishment calls "conspiracy theories" have nothing theoretical about them.

In fact, what needs to be understood is that at some point, conspiracy theories are no longer theories.

Persuading individuals that every inconvenient event is a conspiracy theory is functional to keeping them away from the truth.
Taught in this way, they will reject considering any factual data that the control apparatus has labeled with the term "conspiracy theory."
This is what you will be shown at the conclusion of this learning journey.

It is through these simple but hypnotic schemes that governments filter the information you should receive, suggesting what you should discard.

But if the individual possesses their own opinions, matured through critical and analytical faculties, the effectiveness of these deceptive schemes has no way of taking root.

Fostering the trust of the alienated using obscure methods implemented by a legion of invisible conspirators is functional to preserving an adequate collective hypnotic manipulative state to offer the masses only false, illusory solutions.

In fact, while they propose the noble aim of improving their existential conditions, in truth they deliberately worsen them more and more.

The basic principle is aimed at inducing altered psychological states, cognitive dissonance, so that the common person, increasingly confused, believes that the politician in office will improve everything as their predecessors never managed to do.

In truth, only the idea of change is instilled, because the goal is to change everything so that nothing actually changes.

Even this fact is revealed by the results: while every Atlanticist emanation, such as the migrant emergency, gender theory, or other issues, finds profitable solutions, the popular needs, including yours, have remained unresolved for several legislative terms.

Not only that, new methods are devised to further exacerbate the living "conditions" of the citizenry.

Why a structured path is needed

The main difficulty is that:

information is fragmented.

Therefore, what is needed is:

• order;
• progression;
• method.

A path to understanding

The series In the Footsteps of the Freemason is precisely structured to address these elements progressively.

• each volume adds a level;
• concepts are developed;
• the vision expands.

Conclusion

The core business of Freemasonry is not in the public image with which it presents itself to the world.

Freemasonry is a system within the system;
Freemasonry is the State within the State;
for these reasons, it cannot be superficially understood.

Those who observe it superficially see a club.
Those who analyze it in depth see a complex global power system.

The difference lies in the method.